Kisah Para Rasul 8:16

8:16 (For the Spirit ¹  had not yet come upon ²  any of them, but they had only been baptized in the name of the Lord Jesus.) ³ 

Kisah Para Rasul 11:19

Activity in the Church at Antioch

11:19 Now those who had been scattered because of the persecution that took place over Stephen ⁴  went as far as ⁵  Phoenicia, ⁶  Cyprus, ⁷  and Antioch, ⁸  speaking the message ⁹  to no one but Jews.

Kisah Para Rasul 18:25

18:25 He had been instructed in ¹⁰  the way of the Lord, and with great enthusiasm ¹¹  he spoke and taught accurately the facts ¹²  about Jesus, although he knew ¹³  only the baptism of John.

Kisah Para Rasul 19:26-27

19:26 And you see and hear that this Paul has persuaded ¹⁴  and turned away ¹⁵  a large crowd, ¹⁶  not only in Ephesus ¹⁷  but in practically all of the province of Asia, ¹⁸  by saying ¹⁹  that gods made by hands are not gods at all. ²⁰  19:27 There is danger not only that this business of ours will come into disrepute, ²¹  but also that the temple of the great goddess Artemis ²²  will be regarded as nothing, ²³  and she whom all the province of Asia ²⁴  and the world worship will suffer the loss of her greatness.” ²⁵ 

Kisah Para Rasul 21:13

21:13 Then Paul replied, “What are you doing, weeping and breaking ²⁶  my heart? For I am ready not only to be tied up, ²⁷  but even to die in Jerusalem for the name of the Lord Jesus.”

Kisah Para Rasul 26:29

26:29 Paul replied, “I pray to God that whether in a short or a long time ²⁸  not only you but also all those who are listening to me today could become such as I am, except for these chains.” ²⁹ 

Kisah Para Rasul 27:10

27:10 “Men, I can see the voyage is going to end ³⁰  in disaster ³¹  and great loss not only of the cargo and the ship, but also of our lives.” ³² 

[8:16]  ¹ tn Grk “For he”; the referent (the Spirit) has been specified in the translation for clarity.

[8:16]  ² tn Or “fallen on.”

[8:16]  ³ sn This is a parenthetical note by the author.

[11:19]  ⁴ sn The phrase over Stephen means in connection with Stephen’s death. See Acts 8:1b-3.

[11:19]  ⁵ tn Or “finally reached.” The translations “went as far as” and “finally reached” for διῆλθον (dihlqon) in this verse are given in L&N 15.17.

[11:19]  ⁶ sn Phoenicia was an area along the Mediterranean coast north of Palestine.

[11:19]  ⁷ tn Grk “and Cyprus,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[11:19]  sn Cyprus was a large island in the Mediterranean off the south coast of Asia Minor.

[11:19]  ⁸ sn Antioch was a city in Syria (not Antioch in Pisidia). This was probably the third largest city in the Greco-Roman world (Alexandria in Egypt was the second largest, and Rome the largest) and was the seat of government in Syria. Five miles away was a major temple to Artemis, Apollo, and Astarte, major pagan deities.

[11:19]  map For location see JP1 F2; JP2 F2; JP3 F2; JP4 F2.

[11:19]  ⁹ tn Grk “word.”

[18:25]  ¹⁰ tn Or “had been taught.”

[18:25]  ¹¹ tn Grk “and boiling in spirit” (an idiom for great eagerness or enthusiasm; BDAG 426 s.v. ζέω).

[18:25]  ¹² tn Grk “the things.”

[18:25]  ¹³ tn Grk “knowing”; the participle ἐπιστάμενος (epistameno") has been translated as a concessive adverbial participle.

[19:26]  ¹⁴ tn Grk “persuading.” The participle πείσας (peisa") has been translated as a finite verb due to requirements of contemporary English style.

[19:26]  ¹⁵ tn Or “misled.”

[19:26]  ¹⁶ tn BDAG 472 s.v. ἱκανός 3.a has “of pers. ὄχλος a large crowd…Ac 11:24, 26; 19:26.”

[19:26]  ¹⁷ map For location see JP1 D2; JP2 D2; JP3 D2; JP4 D2.

[19:26]  ¹⁸ tn Grk “Asia”; see the note on this word in v. 22.

[19:26]  ¹⁹ tn The participle λέγων (legwn) has been regarded as indicating instrumentality.

[19:26]  ²⁰ tn The words “at all” are not in the Greek text but are implied.

[19:26]  sn Gods made by hands are not gods at all. Paul preached against paganism’s idolatry. Here is a one-line summary of a speech like that in Acts 17:22-31.

[19:27]  ²¹ tn Or “come under public criticism.” BDAG 101 s.v. ἀπελεγμός has “come into disrepute Ac 19:27.”

[19:27]  ²² sn Artemis was the name of a Greek goddess worshiped particularly in Asia Minor, whose temple, one of the seven wonders of the ancient world, was located just outside the city of Ephesus.

[19:27]  ²³ tn BDAG 597 s.v. λογίζομαι 1.b has “εἰς οὐθὲν λογισθῆναι be looked upon as nothing…Ac 19:27.”

[19:27]  ²⁴ tn Grk “Asia”; see the note on this word in v. 22.

[19:27]  ²⁵ tn Or “her magnificence.” BDAG 488 s.v. καθαιρέω 2.b has “καθαιρεῖσθαι τῆς μεγαλειότητος αὐτῆς suffer the loss of her magnificence Ac 19:27”; L&N 13.38 has “‘and to have her greatness done away with’ Ac 19:27.”

[19:27]  sn Suffer the loss of her greatness. It is important to appreciate that money alone was not the issue, even for the pagan Ephesians. The issue was ultimately the dishonor of their goddess to whom they were devoted in worship. The battle was a “cosmic” one between deities.

[21:13]  ²⁶ tn The term translated “breaking” as used by Josephus (Ant. 10.10.4 [10.207]) means to break something into pieces, but in its only NT use (it is a hapax legomenon) it is used figuratively (BDAG 972 s.v. συνθρύπτω).

[21:13]  ²⁷ tn L&N 18.13 has “to tie objects together – ‘to tie, to tie together, to tie up.’” The verb δέω (dew) is sometimes figurative for imprisonment (L&N 37.114), but it is preferable to translate it literally here in light of v. 11 where Agabus tied himself up with Paul’s belt.

[26:29]  ²⁸ tn BDAG 703 s.v. ὀλίγος 2.b.β has “καὶ ἐν ὀλ. καὶ ἐν μεγάλῳ whether in a short or a long time vs. 29 (cf. B-D-F §195; GWhitaker, The Words of Agrippa to St. Paul: JTS 15, 1914, 82f; AFridrichsen, SymbOsl 14, ’35, 50; Field, Notes 141-43; s. Rob. 653).”

[26:29]  ²⁹ sn Except for these chains. The chains represented Paul’s unjust suffering for the sake of the message. His point was, in effect, “I do not care how long it takes. I only hope you and everyone else hearing this would become believers in Christ, but without my unjust suffering.”

[27:10]  ³⁰ tn Grk “is going to be with disaster.”

[27:10]  ³¹ tn Or “hardship,” “damage.” BDAG 1022 s.v. ὕβρις 3 states, “fig. hardship, disaster, damage caused by the elements…w. ζημία Ac 27:10.”

[27:10]  ³² tn Grk “souls” (here, one’s physical life).